Saturday, May 9, 2009

Tenth Anniversary

Many thanks to Steve for hosting a terrific anniversary party (not to mention continued gratitude for his excellent facilitating and his having led us out of the Slough of Capitol Hill). I think our group is very special—unique, one might add, with suitable qualifiers: we are open and public, anyone can attend, unannounced, unscreened, and on occasions of their choosing. In 2019 I expect we'll be celebrating again!

Thursday, May 7, 2009

Beloved

An extra-curricular meeting of BookmenDC last week discussed Nobel Prize-winning Toni Morrison’s book Beloved that is now part of the new canon of American writing and assigned reading in many school core curricula – perhaps as the prime example of writing about the experience of slavery by a prominent African American author. The story is loosely based on a true story of the enslaved African American Margaret Garner who, in 1856 after having escaped from slavery, killed her children in order to save them from being returned to servitude under the terms of the Fugitive Slave Act. It is complexly told in a style that is Morrison’s trade-mark and to my way of thinking brilliantly serves this particular book.

If I may briefly sketch the plot, Sethe (fem. of Seth, pronounced Seth-uh), the protagonist, escapes from slavery in Kentucky to join her mother-in-law (known as Baby Suggs) and three children in a free house in southern Ohio on the outskirts of Cincinnati. Under extreme circumstances, she gives birth to a daughter named Denver during the escape across the Ohio River, who survives, and for a month Sethe, surrounded by her family, enjoys the taste of freedom in the home of Baby Suggs, a place known as “124.” Then her master (Schoolteacher) comes to reclaim them, and in a spasm of fear, dread, and madness, Sethe tries to murder her children to prevent this happening. She succeeds in killing one – known only as Beloved – and the others are saved or manage to get away before they are killed. Sethe is temporarily jailed but released after sympathetic abolitionists embrace her cause.

These are the horrifying events that anchor Sethe’s story, though they take place 18 years before the book actually opens. Beloved begins with Sethe sunk into a sort of paralysis, isolated, alone, neither living nor dead, her mind rattled by suppressed memories of the events surrounding Beloved’s death and of her former life as a slave, when Paul D, one of the former slaves of the ironically named Sweet Home, the Kentucky slave house, finds her and attempts to make a life with her. (Sethe’s husband Halle from the same farm never appears in the intervening time, and we eventually learn his fate.)

The story then merges into a ghost story – a traditional African-American folklore genre – as Beloved makes a return in the flesh to Sethe’s home (or so it seems), and opens up afresh the painful memories of the past. The sickening details of slave life, of abuses, killings, dismemberments and disfigurations, but also the instability and self-disrespect and perversion of home life are described in stark and lyrical, sometimes poetical language, largely in fragmented form. By capturing Sethe’s undivided love, Beloved drives Paul D out of the house. Denver realizes what is happening, and attempts to help her by joining the world outside of “124.” The “denouement” occurs when the neighbors try to intervene to prevent Sethe from hurting herself and to reclaim her for the community, but instead they startle Sethe who objects to them appearing in her “yard,” and provokes her to a renewed outburst of fright and grief. She is not successful this time, and Beloved disappears into the woods. Did she exist in real flesh? Will Sethe be able to restart her life, perhaps with Paul D? are questions that readers faces at the end of the book.

What captured our reading of the book was Morrison’s style and language, her use of unusual turns of phrase and vocabulary, the jolting and fragmented narrative style that slips back and forth between past and present, and the portrait of slavery and what it meant for individuals. As an editor for many years, language is highly important to her –see her Nobel prize speech, for example (thanks to Ross for this reference) – and in this novel it takes on particular luster. Margaret Atwood in a terrific review of the book in the New York Times described it thus: “'Beloved'' is written in an antiminimalist prose that is by turns rich, graceful, eccentric, rough, lyrical, sinuous, colloquial and very much to the point.” One is struck by her similes (I jotted down: old as sky, cold as charity, eating berries so good it like being in church), by her telling phrases for certain situations (sitting or smeared in butter, for madness; tobacco tin for Paul D’s heart), and the use of the word “rememory” (for remember), which suggests the conscious and deliberate use of memory to dredge up from the past those memories too painful to remember. But throughout this work we confront painful, hard and brutal depictions of slavery, where people are robbed of identity, respect, stability, love, where women don’t have the ability to form families (children come and go, and they are at the beck and call of service).

Her discussion of women and motherhood are key themes of the novel. Another is sense of identity, of which slaves were robbed. The reconstruction of self must begin anew upon emancipation, to individuals’ great confusion since they are unsure of who they were and what they felt during their enslavement. Names, which were allotted to them, are meaningless, and in Beloved slaves frequently change them to something else, more to their liking or sense of self.

Many of these themes appear in slavery elsewhere, and therefore are common to universal bondage. In Egypt, for instance, slaves in the nineteenth century sometimes objected to their names, which were often petty and even derogatory, and upon being sold to new owners or being emancipated, they would take new and more dignified names. The theft of identity, and how it impacts on individuals, has been discussed in a number of new works on slavery in the Middle East, perhaps with an eye to the impact of this book.

The newest work of Morrison is called A Mercy, and takes up again the themes of slavery, women, memory, and dignity. Reader Glen mentioned another book of interest, The Known World by Washington area author Edward Jones. He too explores the lives of slaves and ex-slaves and how they cope with an unsympathetic world.

Some readers (Tim, for one) founds elements of the plot “overdramatic,” and that they tend to cheapen the impact of the rest of the book. Among new historians of the slave period in our history, the ability of former slaves and ex-slaves to cultivate a sense of themselves and their worth in spite of the system is a theme being fruitfully explored.

I should also point out there were parts of Beloved that were written in a stream of consciousness style that remained mysterious to us (the chapters 20-23), and perhaps these sections were part of Morrison's "over the top" style that some readers have complained of.

Morrison is said to have wanted to establish a canon of black writing, but in this book she falls more in the traditions, on the one hand, of Faulkner and the southern school and, on the other hand, of slave narratives that project the lives of blacks without allowing much of an interior view. This interior view is what Morrison so fascinatingly explores. How does this work relate to the body of black fiction that precedes it? Perhaps not easily. Is it a great piece of fiction that happens to be written by an African American woman?

Tuesday, April 7, 2009

Not So Hidden History

Greetings, Colleagues--

I've been meaning to do this for a long time, but let me plug Philip Clark's blog, Hidden History. Here is the notice Philip just sent out about his current column; scroll down for the URL. Cheers, Steve
****************
Dear Friends,

I'm a week late getting this out, but since I'm writing about books and events from the past, who cares about timeliness?

I was preparing to write another edition of Hidden History's "reading roundup" feature when I had a brainstorm: why shouldn't I be using the column to promote books by people I know and like? And thus, this week's Hidden History is born:

Hidden History: The Favoritism Reading Roundup: http://thenewgay.net/2009/03/hidden-history-the-favoritism-reading-roundup.html

These books are all well-worth buying and reading. Enjoy! If you know someone else who'd be interested in the column, please do pass along the URL. And if anyone wants to take a look at previous Hidden History columns, the blog now includes an archive: http://thenewgay.net/category/columns/hidden-history

All best wishes,

Philip

Saturday, March 21, 2009

Vote early and often on selections for our next reading list! :-)

Greetings, Colleagues--

A couple of you have already asked whether I was perhaps taking my subject line too literally in sending multiple copies of the nominations I recently sent out. The answer, of course, is no (my work computer server hiccupped), and please accept my apologies for any inconvenience.

My thanks to Tim for his thoughtful posting commenting on the list. I encourage others to follow his example. :-)

Finally, my thanks to those who have already voted. I look forward to hearing from the rest of you over the next week or two.

Cheers, Steve

Thoughts on our next novels

You read novels. Some you enjoy. Some you are impressed by. Some you recognize as deserving their high reputation. But some simply stick with you, irrespective of your enjoyment, their quality, their reputation. Something about them is so original and well ... novel that they draw you back to them, repeatedly, without your effort. One of not even a handful of books like that I've read in the last dozen years is Barry McCrea's The First Verse. We read a selection from it in the anthology Fresh Men two years ago. That selection gives a good taste of his writing and a nearly complete version of the homosexuality of his gay male narrator. What only the novel can give, however, is the obsessiveness of the cult he falls into, a cult of reading, of reading not inbetween the lines but beyond them, beyond the words even, and how obsessive our own reading of these readings becomes, an obsession akin to infatuation or any of the arts of cruising. There's no book I'd rather re-read with our group.

As for the rest, though I expect I would enjoy reading any combination of the Leavitt, Hollinghurst, or Cunningham, we've already read works by these fine writers (Specimen Days would be our fourth Cunningham). We've also already read Gore Vidal and Armistead Maupin. I loved Tales of the City in its time but wonder how long in the tooth I want to see Michael Mouse. I read Myra Breckenridge twenty-five years ago and wasn't swept away but it's an iconic work and I'd be willing to give it another shot. (I'm considerably less attracted to one of Vidal's historical novels, whoever the titular subject is.)

I read The Object of My Affection when it came out, grew tired of the wise-cracking self-deprecating narrator well before book's end and have no confidence I'd get past the first chapter on a re-read. Blurbs by Mr Kite Runner and PW warnings of the "overly sentimental" make me leery of the Greer. And though I have some interest in being exposed to the E. Lynn Harris phenomenon, I have no interest in shelling out big bucks in hard times for a deluxe hardbound edition.

That leaves me with Mack Friedman's Setting the Lawn on Fire, with blurbs I can believe in and a favorable memory of the selection from it we read in Between Men a year ago. Plus The Pilgrim Hawk, Queen Lucia, and Wicked (all by writers we haven't read). Oh yes, and of course, Barry McCrea's The First Verse. Please give that your most serious consideration.

Hedgerows

We didn't discuss Thom Gunn's "A Sketch of the Great Dejection," a pity since it's cardinal to the collection. And I wondered how others understood its beginning "Having read the promise of the hedgerow / the body set out anew on its adventures." What on earth is the promise of the hedgerow? At first I thought he might as well have been speaking of hedgehogs! The persona persists through his slough of despond having been promised love and imagination … from the hedgerow, or at least, at the hedgerow, as a starting point. I wonder if we're to recall those lines from Wordsworth's "Tintern Abbey"

                                                Once again I see
These hedgerows, hardly hedgerows, little lines
Of sportive wood run wild:


"sportive" and "running wild" certainly seem appropriate for our adorer of "the risk that made robust."

Playing the Sing-Song Card

It's no trump. Sometimes verse that is too metrically regular is a blemish, sometimes it's just what you want. Witness nursery rhymes, Donald Hall's Goatfoot par excellence (cf Milktongue and Twinbird). Or, if that's too childish—Jack not wishing to be christened "along with other babies," as we'll read next month—consider the third part of Auden's "In Memory of W.B. Yeats," which begins

Earth receive an honoured guest;
William Yeats is laid to rest:
Let the Irish vessel lie
Emptied of its poetry.


continuing similarly for eight more stanzas. In other words, metrical regularity is also desirable in a chant. (It's a droll peculiarity of contemporary poets that even when they deprecate meter they'll boringly chant their "plainsong" to the crack of doom!)

And now a little story illustrating the virtues of practical intelligence. Years ago I was a stage manager for a production of Yeats' "On Baile's Strand." The casting is nearly all male, warriors and chieftains like Cuchulain and Conchubar. But in the middle of the play some women are brought in to sing a rhyme that will drive out deceit and keep men's oaths. The spell is some forty lines and ends

Therefore in this ancient cup
May the sword-blades drink their fill
Of the home-brew there, until
They will have for masters none
But the threshold and hearthstone.


We were having the women read together sometimes, sometimes apart. On one run-through, one of the women read the last five lines. She … actually all of them were education majors, in English, and were quite insistent on their "knowing" that one shouldn't stop at the end of a line if the sense carried forward (what Touchstone might call the Enjambment Expeditious). I objected that this would break the spell. We were disputing over such matters when the director simply re-assigned the women's parts so that they all read the last five lines together. Voilà! Speaking together, like good horses in train, they read metrically and comfortably paused at each line's end.