For those of you who have joined the Bookmen DC Group on Facebook, recently, you may had trouble accessing our group's page. Facebook acknowledges this problem with the following post
in their help page:
"Some people are reporting they can no longer view or access certain groups to which they belong. Please note that this is a technical issue affecting the visibility of the group, and no contet has been removed. We are working to resolve this issue as soon as possible."
Sunday, September 12, 2010
Sunday, September 5, 2010
Persistent Voices Video
Steve asked if I would post this in preparation for the September 15th meeting about Persistent Voices. It's the video footage from the recent San Francisco reading from the book, broken down by reader, and it can be found at http://vimeo.com/album/986523
Saturday, September 4, 2010
Blàdé article
The Washington Blade has an article about local gay book groups and mirabile lectu we made the cut. Any readers clever enough, however, to have found their way to this site should pay careful attention to the details (particularly scheduling) on this main page sidebar.
Friday, September 3, 2010
the arc of description
(or maybe that should be "ark") is long but it bends toward the beauty of men? This is a footnote, which however given the format of blogspot will appear as a headnote, to my entry on the Holleran collection below. All his fiction, I dare say, is inspired by, if not explicitly about, the Beauty of Men. As I mentioned below, descriptions of said beauty are fewer and shorter than sunsets, sermons, seawalls, and urchins (only the first two of course, I'll replace the latter if something more appropriate occurs to me). "Joshua and Clark" is a really fun story. Holleran is Proustian not only in his reminiscence but, when he chooses to be, in his social comedy. Here follows—I will again dare say—his longest description of any man (the semi-eponymous Clark) in his entire œuvre:
What to make of this … perhaps only the obvious, that it's easier to ridicule the bad than to praise the good. Anyhow, don't feel too sorry for Clark. He has a big dick. Everyone wants to sleep with him … once!
… with a face that resembled that of a creature on a canvas by Hieronymus Bosch. He had no chin, for one thing, or at least a very recessive one. He had bad skin, for another: pitted, scarred, pockmarked. He had what appeared to be a broken nose, and small, gray eyes, and lead-gray, thinning hair that was lank and greasy-looking at the same time, combed forward over the top of his high, shiny, forehead in little Napoleonic wisps. The head itself was, furthermore, too small for his body [I'm saying nothing!], and oddly shaped. He looked prematurely aged; he looked like something in a medieval painting—the stable hand in breeches and leather jerkin slopping swill for the hogs while the prince rides past on a white horse; he looked colorless, light-starved, malnourished. He was the blade of grass that turns yellow lying under a pot. He was a creature starved for oxygen in the womb. He was a shock. When he was amused, his lips drew back to expose the gum above his uneven yellow teeth, and he laughed so hard he sprayed the air with saliva that caught the light of the jukebox at his side as he was bending over at the waist.
What to make of this … perhaps only the obvious, that it's easier to ridicule the bad than to praise the good. Anyhow, don't feel too sorry for Clark. He has a big dick. Everyone wants to sleep with him … once!
Sunday, August 22, 2010
FaceBook Presence
Thanks to Tom we now are a presence on FaceBook. If you're already a member of this social-networking site, you need only search on "BookMen DC" and ask to join. If you're not already a member, you'll have to become one. I certainly understand the reluctance of our older (50+) members to dip into this internet swamp, but come on in, the water's swell!
Nights with "Andrew" Holleran
During a recent vacation in Truro, I happened to pick up the copy of Nights in Aruba that I had read when it first came out in paperback twenty-six years ago. Anything after Dancer from the Dance, the great American gay novel, would have been somewhat disappointing. Aruba was more so. But as I began re-reading it, I was reminded what a very good writer Holleran is and was caught up in his Proustian reminiscence. Maybe some intolerance, some moralizing, some political correctness had—as it has—prevented me from doing this novel justice. After a few chapters, however, when "Andrew" (as we might say "Marcel") has arrived in Manhattan and begun the infamous Holleran mope, the remembrance of books read, like a tisane-sopped madeleine, became overpowering. You want to shake him and scream GET A LIFE! Neither "Andrew" nor Holleran is unperceptive of his condition. That oddly makes it worse. There's no distancing the character from the author, nor the author from the person. And we know now, which we blessedly didn't twenty-six years ago, that this saga will continue, through the interminable Beauty of Men to the gratefully brief Grief.
"Andrew" it turns out isn't the narrator's name. We learn very late in the book that it is "Paul." There's a host of characters whose names we learn only very late in the book. Poor editing and multiple revisions? Or is this adult baptism (a thing Lady Bracknell called "grotesque and irreligious") a deeper symptom of Paul's inability to come out to his hyperduliated mother.
More pertinently peculiar is that despite Paul's devotion to the beauty of men—that's what his life in Manhattan, indeed on Earth, has been all about—we get no descriptions of beauty in men, or beautiful men, or beautiful parts of men, or parts of beautiful men. Not that Holleran isn't long on descriptions: numerous sunsets and church services are endlessly described. Similarly (?), in spite of all the sex Paul has, no sex act nor aspect of any sex act is described. To speak it is to confess it? That's what Paul's life seems to say. So long as his homosexuality remains unspoken, he need never worry about his mother hearing of it.
I'm looking forward to my next re-reading of Dancer from the Dance because it's not obvious to me where "Andrew" (to use a generic for all the narrators in the last three autobiographical novels) comes from. Though there are first-person pentimenti in Dancer, they seem as puzzling and inconsequential as those in Madame Bovary. I wonder what happened to Holleran that he gave up the discipline (?) of the third-person to wallow as he has since in the mope of the first.
"Andrew" it turns out isn't the narrator's name. We learn very late in the book that it is "Paul." There's a host of characters whose names we learn only very late in the book. Poor editing and multiple revisions? Or is this adult baptism (a thing Lady Bracknell called "grotesque and irreligious") a deeper symptom of Paul's inability to come out to his hyperduliated mother.
More pertinently peculiar is that despite Paul's devotion to the beauty of men—that's what his life in Manhattan, indeed on Earth, has been all about—we get no descriptions of beauty in men, or beautiful men, or beautiful parts of men, or parts of beautiful men. Not that Holleran isn't long on descriptions: numerous sunsets and church services are endlessly described. Similarly (?), in spite of all the sex Paul has, no sex act nor aspect of any sex act is described. To speak it is to confess it? That's what Paul's life seems to say. So long as his homosexuality remains unspoken, he need never worry about his mother hearing of it.
I'm looking forward to my next re-reading of Dancer from the Dance because it's not obvious to me where "Andrew" (to use a generic for all the narrators in the last three autobiographical novels) comes from. Though there are first-person pentimenti in Dancer, they seem as puzzling and inconsequential as those in Madame Bovary. I wonder what happened to Holleran that he gave up the discipline (?) of the third-person to wallow as he has since in the mope of the first.
Thursday, August 12, 2010
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